Sunday, July 13, 2008

Questions











I was inspired by my visit to Rwanda. Truly inspired. If I had gone there with a different group, or had different experiences it could have meant something else to me. Less. If I had not met some of the people I met along the way or traveled with different companions I would have simply been a tourist. As it was, I was blessed to connect with little Sophia at Sonrise School, the Mother Superior at Sisters of Mother Teresa’s, the man with no legs in Butare, the little Twa woman at Kibeho, Richard and the Bishop of Rwanda.



I have been asked since returning, “Where was God?” “If there was a God how could he have let this happen?” “How can you still believe in God?” My questions exactly. I have said that I am no authority on God. But I have read some remarkable things about Rwanda by people who are much more in touch with the answer to these questions than me. The book The Bishop of Rwanda by John Rucyahana helped me to understand in a way that nothing else has. Bishop John started Sonrise School and has done brilliant work toward reconciliation in Rwanda. I have to quote him at length in answering these tough but thoughtful questions…


Where was God when million innocent people were butchered? Where was God when priests and pastors helped massacre the people in their churches?

I’ll tell you where God was. He was alongside the victims lying on the cold stone floor of the cathedral. He was comforting a dying child. He was crying at the altar. But he was also saving lives. Many were saved by miracles. God does not flee when evil takes over a nation. He speaks to those who are still listening, He eases the pain of the suffering, and He saves those who can be saved… God has always used the broken, and he is using this broken nation to manifest his grace and power. He is taking the brokenness cause by evil and using it for a greater purpose – a great reconciliation in a nation that the world had not only given up on, but had given over to the devil, and its own evil… I know what it is to forgive through the tears. Like many people in Rwanda I have to forgive in order to live…

The pain of Rwanda is not just in the survival of brutal acts or in those who lost someone dear to them. It is in the killers as well… It does not matter that the government pushed them to do it. It does not matter that the devil reigned for a time in their hearts and minds. The guilt came and the pain stayed. That is why I have seen so many prisoners burst into tears after they have repented and been forgiven by the very people who suffered at their hands…

I have seen people forgive those who killed their loved ones. I’ve watched survivors and perpetrators cry together and hug each other through their tears. Something like that requires the presence of God. I could never go to a single prison to preach without the power of God. Without God I would hate such killers with all my heart. But with God I can truly say that I love them. (p. xv and xvi)

John’s family suffered terribly at the hands of the extremists, yet he forgives and he preaches forgiveness. He wants to show the world the power that comes through forgiveness. Where is God? He is with John Rucyahana.



If you have read much of this notebook/blog, you have read about Immaculee Ilibagiza. Her book, Left to Tell is one of the most important books I have ever read and has influenced my spiritual walk immensely. If you don’t know, Immaculee survived the genocide by hiding out in a tiny bathroom for 91 days with seven other women in hunger and silence. For all of this time Immaculee and her friends were waiting to die. They waited quietly as the killers searched for them just outside the bathroom door. Immaculee heard her name called out by the very men responsible for deaths of her beloved family members. She survived this horrific ordeal through prayer. She prayed her rosary and spoke to God in ways that I will probably never truly comprehend.

She and the others in the bathroom narrowly escaped death many times but she did escape. She did survive. Her parents, two of her brothers and all of the Tutsis in her village were brutally killed. Immaculee survived. She went to the prison where the killer of her mother and dear brother Damascene was held…

As burgomaster, Semana was a powerful politician in charge of arresting and detaining the killers who had terrorized our area. He’d interrogated hundreds of Interahamwe (extremist Hutu) and knew better than anyone which killers had murdered whom.

And he knew why I’d come to see him. “Do you want to meet the leader of the gang that killed your mother and Damascene?”
“Yes, sir, I do.”

I watched through Semana’s office window as he crossed a courtyard to the prison cell and then returned, shoving a disheveled, limping old man in front of him. I jumped up with a start as they approached, recognizing the man instantly. His name was Felicien, and he was a successful Hutu businessman whose children I’d played with in primary school. He’d been a tall, handsome man who always wore expensive suits and had impeccable manners. I shivered remembering that it had been his voice I’d head calling out my name when the killers searched for me at the pastor’s. Felicien had hunted me.

Semana pushed Felicien into the office, and he stumbled onto his knees. When he looked up from the floor and saw that I was the one waiting for him, the color drained from his face. He quickly shifted his gaze and stared at the floor.
“Stand up, killer!” Semana shouted. “Stand up and explain to this girl why you murdered her mother and butchered her brother. Get up I said! Get up and tell her!” Semana screamed even louder, but the battered man remained hunched and kneeling, too embarrassed to stand and face me.

His dirty clothing hung from his emaciated frame in tatters. His skin was sallow, bruised and broken; and his eyes were filmed and crusted. His once handsome face was hidden beneath a filthy, matted beard; and his bare feet were covered in open, running sores.

I wept at the sight of his suffering. Felicien had let the devil enter his heart and the evil had ruined his life like a cancer in his soul. He was now the victim of his victims, destined to live in torment and regret. I was overwhelmed with pity for the man.

“He looted your parents’ home and robbed your family’s plantation, Immacculee. We found your dad’s farm machinery at his house, didn’t we?” Semana yelled at Felicien. “After he killed Rose and Damascene, he kept looking for you… He wanted you dead so he could take over your property. Didn’t you, pig?” Semana shouted again.

I flinched letting out an involuntary gasp. Semana looked at me stunned by my reaction and confused by the tears streaming down my face. He grabbed Felicien by the shirt collar and hauled him to his feet. “What do you have to say to her? What do you have to say to Immaculee?”

Felicien was sobbing. I could feel his shame. He looked up at me for only a moment, but our eyes met. I reached out, touched his hands lightly, and quietly said what I’d come to say.

“I forgive you.”

When Semana had Felicien dragged back to his cell he was furious with Immaculee…

“What was that about, Immaculee? That was the man that murdered your family. I brought him to you to question… to spit on if you wanted to. But you forgave him! How could you do that? Why did you forgive him?”

I answered him with the truth: “Forgiveness is all I have to offer.” (p. 202- 203)



Now when I am asked, “Where was God?” “How can you believe in a God who would let this happen?” I think of Immaculee and Richard and Bishop John and of all of Rwanda who survived to forgive and to ask for forgiveness. God is in the message of forgiveness held closely by the leaders of this wonderful nation and in the hearts of those who are unknown to the world.
Where is God? God is in the heart and soul of Rwanda.